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“ALL THESE THINGS SHALL BE ADDED UNTO YOU”

Thesis: To teach the hearer to trust in God, not just for the material things, but also and most importantly for the things that are incorruptible in the heavenly places.

Text: Matt 6:19-34

Introduction,
1. In this section of Scripture the Lord uses a series of logical arguments in order to teach the multitudes and His disciples where their priorities are to be.

2. He points them to the spiritual things, heavenly things, which perish not with the passing of time.

3. He speaks of their eye, their inner man, their spirit, their mind, their heart, and the importance of the condition thereof.

4. He teaches them that divided allegiance is no allegiance.

5. And that if they would have an active faith toward God and the kingdom, the church; God would take care of them.

6. These lessons are very applicable to us today, materialism is running rampant; money, wealth, riches are the gods of many today, so much so that we often hear not the phrase “the Almighty God”, but rather “the almighty dollar,” it is certainly is a sad situation.

7. In this lesson we will look at our Lord’s teaching from 4 perspectives. . .
1) The True Treasure
2) The True Allegiance
3) The True Provider, and
4) The True Sustainer of our Faith

I. THE TRUE TREASURE (v 19-21)

A. (v 19)

Mat 6:19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:

In ancient days the treasures of the people were in the forms of clothing, precious metals and currency.

1. Clothing was very expensive, and it was better adapted for accumulation then than now, because nothing went out of fashion.

a. Joseph as Pharaoh’s right hand man gave his brethren changes of clothing for gifts (Gen 45:22).

b. Achan coveted, stole, and hid Babylonian garments (Jos 7:21).

c. The king of Syria sent ten changes of raiment to the king of Israel in behalf of Naaman (2 Ki 5:5).

d. Soldiers cast lots for our Lord’s garment while He hung upon the cross (Mt 27:35).

2. Precious metals and coins that were hid away would rust and turn into dust, little by little, losing weight, thus losing value with each passing moment.

3. Thieves would actually dig through the walls of houses which were made of dried mud, or unkilned bricks in order to pillage another’s goods.

a. The same could be said today, one buys a new vehicle, drives it off the lot, and it has just lost 10% of its value, it cost $ 30,000 and only lasts a few years before it starts having mechanical failures.

b. One buys a new house, and it does nothing but depreciate in value, except in the realm of taxation.

c. Or land is purchased, yet a person cannot put in their own septic system, bury their loved ones there, have their own private garbage dump thereon, ect. So whose land is it in actuality?

d. It’s the Lord’s (Ps 24:1), and one day He will prove it (2 Pet 3:10).

e. But the main point here is that these earthly treasures “do not last,” burial shrouds have no pockets, as Paul wrote in (1 Tim 6:7),

1Ti 6:7 for we brought nothing into the world, for neither can we carry anything out;

4. The thrust of this command is “lay not up for yourselves,” riches are not sinful in themselves, but the manner in which people attain and retain them is the problem.

a. The pursuit of earthly treasures is a disease that feeds and increases upon itself, like gangrene, therefore it is written (Heb 13:5) . . .

Heb 13:5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

b. The hungry pursuit of wealth, or any earthly achievement, often pierces the pursuer through with many sorrows, temptations, and snares as well thrusting him into many foolish and hurtful lusts which drown men in perdition, in that lake of fire (1 Tim 6:9-10).

B. (v 20)

Mat 6:20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:

But treasures in heaven are safe, they are spiritual in nature, thus eternal in scope, they are “reserved” in heaven (1 Pet 1:3-5).

1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, 1Pe 1:4 unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 1Pe 1:5 who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.

1. The contrast seen here is striking; on one hand that which perishes, on the other that which never does, this contrast is presented in order to motivate one to obedience unto God.

a. The heavenly treasures are for the individual, not for someone else, they are yours and know one can deprive you of them (2 Tim 2:12b)

2Ti 1:12b for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.

b. All that one does for the kingdom of God will accrue credit, not even a cup of cold water given for the advancement of the gospel will lose its reward (Mt 10:42).

c. The word translated “lay up” here is “the-sau-ri-zo” where we derive our word “treasure” it is interesting that it is the same word translated “in store” in 1 Cor 16:2 referring to the collection for the saints (1 Cor 16:1-2),

1Co 16:1 Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye. 1Co 16:2 Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

Thus the giving for benevolence, evangelism, and edification, the basic works of the church (Eph 4:12), are also included in these treasures.

C. (v 21)

Mat 6:21 for where thy treasure is, there will thy heart be also.

Here is the main reason for laying up treasures in heaven and not on earth, where our heart is, what we are fervent about, what we are inclined to, there is our source of joy, it is that which drives us.

1. The Lord is concerned where our hearts are, and knows where they need to be. a. If it is primarily on earthly things, then all we partake of is uncertain, it could be gone at any moment, and will be lost forever when we leave this world.

b. But if our hearts are upon heavenly things, and we demonstrate that in a life of faithfulness unto God, (doing His will, His way) then whatever happens in this world cannot and will not effect our treasures, our hearts, our hope in the heavenly places,

c. In fact as each moment passes, and we close in on the day of our physical death, we are getting further and further away from that which the gospel has called us out of (the world), and getting closer and closer to that which we have been called unto, eternity with God and the faithful, here is the “True Treasure” as seen in (Rev 14:13)

Rev 14:13 And I heard the voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.

II. THE TRUE ALLEGIANCE (v 22-24)

A. (v 22)

Mat 6:22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Here the figure switches from one’s heart to their eye, but the subject really hasn’t changed, we need to be focused upon doing the will of God, it is the most important and most enduring thing we can do.

1. If our eye, our mind, our hearts are focused upon the things of God, first and foremost, then we will be whole spiritually, and full of the eternal light, that which nothing on earth can extinguish (Mt 5:14-16)

Mat 5:14 Ye are the light of the world. A city set on a hill cannot be hid. Mat 5:15 Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. Mat 5:16 Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

B. (v 23)

Mat 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!

He who lays up for himself treasures upon the earth has an evil eye, as opposed to those who lay up treasures in heaven, they have clear vision, they are seeing and acting properly in the sight of God.

1. Those who lay up earthly treasures for themselves are full of darkness, a void that all the treasures on earth will never be able to fill, only God’s light can satisfy the soul (Ps 42:1; 107:9).

Psa 107:9 For he satisfieth the longing soul, And the hungry soul he filleth with good.

2. We should also look at the eye here that is evil, as the eye that is not focused, one that doesn’t see clearly, one that sees double vision, this is the eye of a hypocrite, the eye of one that attempts to live for God, “and” the things of the world simultaneously, this is a great evil in the sight of God.

C. (v 24)

Mat 6:24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon (riches).

What we are looking at here is an antithesis (a comparison) between physical wealth and spiritual wealth, these two are opposed one to the other (Gal 5:17), in the way they are attained, and the way they are retained.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.

1. One (the spiritual) is attained and retained by giving, the other (the earthly) is attained and retained by taking,

a. Thus the very act of obedience to one of these masters is an act of disobedience to the other (Mt 12:30; Rom 6:16-18; Ja 2:10).

Mat 12:30 He that is not with me is against me, and he that gathereth not with me scattereth.

b. Therefore it is easy to see why the Lord states (Acts 20:35b) . . .

Act 20:35b It is more blessed to give than to receive.

2. The word “serve” here is doul-eu-o and would be better translated “to be a slave,”

a. Being a slave requires giving “all” that you have to your Master (Luke 14:33).

Luk 14:33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.

b. You cannot be a slave 100% to one master, and at the same time give 100% to another master, the best you can do is 50%-50%, 60%-40%, and so forth, now your allegiance is divided and you are no servant (slave) at all.

c. This is a huge problem in the church today, individuals initially obey the gospel then fall away because of what troubles brought upon them because of the word (the rocky soil; Luke 8:13), while others take a half-hearted approach to their service unto God because of their concerns over the things of the world and believe that they are in a right relationship to God (those that are choked out by the thorns; Luke 8:14), there is only one type of allegiance acceptable to God, “the (total thus) True Allegiance,” 100% (the good ground; Luke 8:15). As it is written (1 Pet 1:15-19; 1 Cor 6:19-20; Tit 2:14) . . .

1Pe 1:15 but like as he who called you is holy, be ye yourselves also holy in all manner of living; 1Pe 1:16 because it is written, Ye shall be holy; for I am holy. 1Pe 1:17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear: 1Pe 1:18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; 1Pe 1:19 but with precious blood, as of a lamb without spot, even the blood of Christ:

1Co 6:19 Or know ye not that your body is a temple of the Holy Spirit which is in you (Rom 8:5, 9a), which ye have from God? and ye are not your own; 1Co 6:20 for ye were bought, with a price: glorify God therefore in your body.

Tit 2:14 who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

III. THE TRUE PROVIDER (v 25-32)

A. (v 25)

Mat 6:25 Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?

“Be not anxious” (ASV) “take no thought” (KJV) “do not worry” (NKJV) here does not reflect the full import of this word mer-im-nah-o, this is that from which we derive the word “melancholy” and it refers to a state of despondence.

1. It expresses not a mental act of thinking, but the state of that which results from a despondent view of the future, which reflects upon one’s attitude towards the providence of God, His abilities to provide for His own (Ps 23:1; 34:9-10).

Psa 23:1 Jehovah is my shepherd; I shall not want.

Psa 34:9 Oh fear Jehovah, ye his saints; For there is no want to them that fear him.

Psa 34:10 The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing.

a. Paul stated (Phili 4:11b)

Phi 4:11 for I have learned, in whatsoever state I am, therein to be content.

2. The Lord’s statement here is a straightforward commandment; it is as binding as any other, to disobey this is to show distrust in the Lord, and without faith (trust) we cannot please God (Heb 11:6).

Heb 11:6 and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

3. The Lord is not forbidding acting responsible about the future, in fact industry and responsibility are commanded in the NT (2 Thess 3:10; 1 Tim 5:8).

2Th 3:10 . . . this we commanded you, If any will not work, neither let him eat.

1Ti 5:8 But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

4. What He is forbidding here “dwelling with over concern” upon the necessities of life, we cannot serve Him properly with this mindset.

5. The gift of life is more than the sustaining thereof, and the body is to be used for more that a mere clothes hanger.

a. These things were created by and for God through Christ (Col 1:16; Rev 4:11; Ps 100:3-5),

Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Rev 4:11 Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created.

Psa 100:3 Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. Psa 100:4 Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. Psa 100:5 For Jehovah is good; his lovingkindness endureth for ever, And his faithfulness unto all generations.

b. Thus the gift of life and one’s body are to bring God glory, therefore their importance and purpose is to be that of an eternal nature, for the building up of the heavenly treasures.

B. (v 26)

Mat 6:26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they?

Birds do not sow, reap nor store; they merely gather what God has provided

1. Yet there is no suggestion of anxiety on their part concerning their future provisions.

b. God gave them certain natural functions to fulfill, and they accomplish these duties perfectly without worry.

c. And also he gave mankind certain functions to fulfill (Eccl 12:13).

Ecc 12:13 fear God, and keep his commandments; for this is the whole duty of man.

d. If He provides for these lower life forms, how much more will He provide for man, the crowning achievement of His creation (Ps 8:5), those made in God's very image (Gen 1:26).

e. Therefore, why should a faithful child of God, who is well aware of his Father’s abilities and loving concern, be filled with anxiety?

C. (v 27)

Mat 6:27 And which of you by being anxious can add one cubit unto the measure of his life?

What good can anxiety accomplish; it will not change the situation, it will not add length to your life, rather it probably will lead to making it shorter, from the self imposed stress; and a short man can worry until he is blue in the face, yet he will still be a short man.

1. It is useless and detrimental to worry about things of which we have no power over, it deprives us of strength which we could use to solve another problem over which we might be concerned, and in this mental state, we are useless for service in the kingdom of God.

a. This is simply another snare of Satan, that he uses to bring to naught the effectiveness of child of God, we who are spiritually minded ought to be able to recognize this, we should not be ignorant of his devices (2 Cor 2:11b), and ought to be able to sidestep them.

D. (v 28)

Mat 6:28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

The lilies do not have to partake of anxiety driven labor to produce the beauty they show forth, they simply do the will of God concerning themselves.

a. God has initially created them and provided all that they need to shine forth, if they could worry and work needlessly, they wouldn’t, thus, why should we?

b. We should simply do the will of God concerning ourselves in similar fashion.

E. (v 29)

Mat 6:29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.

2. Yet Solomon who was the possibly the richest man ever to live, and was the most glamorously attired of Israel’s kings, could not compare with these simple wildflowers, ironically he by the inspiration of God declared the vanity of everything compared to doing the will of the Father (read the book of Ecclesiastes).

F. (v 30)

Mat 6:30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Seeing that the timber supply around Palestine was used up long before NT times, they used the dried grass which sprang up in the fields in stone ovens for their daily cooking.

1. And if our growth giving God keeps clothing the grass of the fields with these beautiful wildflowers, even though such is used as quickly as it comes up.

a. Surely He has provided a means to clothe us, this is a matter of faith in God Almighty (Heb 11:1).

Heb 11:1 Now faith is assurance of things hoped for, a conviction of things not seen.

b. We can be assured that if we do God’s will, He will provide for them that love Him and keep His commandments (John 14:15), and we always need to couple our faith (trust) with prayer (Phili 4:6-7).

Phi 4:6 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Phi 4:7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.

G. (v 31-32)

Mat 6:31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? Mat 6:32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.

Thus do not be overly concerned over the necessities of life.

1. God gave us this physical realm, our minds, our bodies, our abilities, thus He has provided for all these things, they are there for the taking.

a. To think these things are of a first importance would give us the same mindset of those that are without God and without hope (Eph 2:12).

b. We ought to have the mindset of those that followed God in ancient times, like Samuel in 1 Sam 3:9-10 who stated “speak LORD, thy servant heareth” we need to be both hearers and doers of God’s word (Ja 1:22), as wise ones building our house upon the Rock, and that Rock is Christ (1 Cor 10:4).

c. Yet that which we “want” and that which we “need” may be two different things, but through the renewing of our minds by study and application of the gospel of Christ, the gap between these two ought to close up considerably (Rom 12:1-2) . . .

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. Rom 12:2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

d. And we must trust that God “the True Provider” knows our “needs,” and will supply them, and learn to be content in whatever state which we are in (Phili 4:11-13).

Phi 4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. Phi 4:12 I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. Phi 4:13 I can do all things in him (Christ) that strengtheneth me.

IV. THE TRUE SUSTAINER OF OUR FAITH (v 33-34)

A. (v 33)

Mat 6:33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

This is the key verse in the context, if one wants the essentials just named, let him meet the requirements of this verse; Let us keep in mind that Christ came to put man back where he belongs, before sin entered into the world. The birds, the flowers, the grass of the field all continually do what they have been created to do since the beginning of creation; yet mankind is another story, fellowship with God is not to be second place in one’s life, this thinking is after the wisdom of men, not of God, and it ends in eternal death (Pro 14:12).

Pro 14:12 There is a way which seemeth right unto a man; But the end thereof are the ways of death.

1. “Seek ye” here is present tense (which denotes “now”), it is active tense (it is “ongoing”), and it is in the imperative mood (which denotes a matter of “utmost importance”)

a. Summed up is we are to be always, actively, diligently seeking the things of our Father.

2. “First” gives the order of our diligent search, it is to be above all things.

a. Nothing is to equal or surpass in importance that of this search.

3. “The kingdom of God” is “the church” of Christ, it is Christ’s church (that which belongs to Christ; Rom 16:16).

a. These two terms (kingdom/church) refer to the same entity in Mt 16:18-19

b. When one comes to the church (Heb 12:23), one receives a kingdom (Heb 12:28).

c. Christ said that the Lord’s Supper would be observed in the kingdom (Mt 26:29; Mk 14:25; 22:18), Paul gave instructions concerning the observance thereof in the church (1 Cor 11:20-22).

d. When one obeys the gospel they are added to the church (Acts 2:47), translated into the kingdom (Col 1:13), baptized into that “one body” (1 Cor 12:13), which is the church (Eph 1:22-23; 5:23), into that location known as “in Christ” (Rom 6:3; Gal 3:27).

4. Thus it is in the church, in Christ, in the kingdom, that we are able to work righteousness, and be fully obedient to the will of God, to become the righteousness of God in Him (2 Cor 5:21), for apart from Christ we can do nothing in the realm of spiritual gain (John 15:5).

a. If we do this (seek first God’s kingdom), then all these things (food, clothing, ect.) will be thrown in as an added blessing.

b. The primary blessings are spiritual, eternal in the heavenlies (Eph 1:3) . . .

i. There is prayer unto the all powerful God, Who hears you as His very own child.

ii. There is the joy that is produced, knowing that one is in a right relationship with God (Rom 5:10-11).

iii. There is the resurrection to eternal life instead of the resurrection of judgment (John 5:29).

iv. There is the spending of that one eternal Day with God and the redeemed in those many mansions in heaven (Rev 21:25; John 14:2)

v. And these material blessings on earth are given “to boot.” (Phili 4:19-20).

Phi 4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus. Phi 4:20 Now unto our God and Father be the glory for ever and ever. Amen.

B. (v 34)

Mat 6:34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

Let us not borrow from tomorrow’s possible troubles and struggles; there are more than a sufficient number of these in each day.

1. Let us cross bridges when we come to them.

2. Let us not be filled with worry of what evil might arise tomorrow, but rather let the peace of God that surpasses the understanding of those in the world guard your hearts and minds in Christ Jesus (Phili 4:7)

3. For today is the day of salvation, that of ours, and of others (2 Cor 6:2).

4. Let us give the more diligence in that area, making our calling and election sure (2 Pet 1:10).

5. Let that be our focus, and we can’t go wrong.

Conclusion;

1) THE TRUE TREASURE is those things that perish not, eternal in the heavens, good works done through Christ, the kingdom, the church.

2) TRUE ALLEGIANCE is 100% of all we have, given for accomplishing God's will upon earth.

3) THE TRUE PROVIDER is our God and Father Who art in heaven, Who gives all we need, all we are, and all we have, day after day after day, and on unto eternity.

4) And THE TRUE SUSTAINER and anchor of our faith is Christ Jesus in Whom we have the true and abundant life, in this life and the next.

5) Yet we must enter into Christ to walk in these TRUTHS, the question is how? The bible makes it very clear; nothing has changed since the 1st century . . .

1. One must hear the Word of God (Acts 2:37; Rom 10:17)

Rom 10:17 So then faith cometh by hearing, and hearing by the word of God.

2. One must believe that Jesus is the Christ, the Lord and Saviour (Acts 8:37) and believe that God rewards those that earnestly seek Him and His kingdom (Heb 11:6)

Heb 11:6 and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

3. A person must repent of their sins, turn away from self, and turn to God, and His revealed will, His way (Luke 13; 3, 5; Acts 2:38; 17:30).

Act 17:30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: Act 17:31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

4. Christ must be confessed with the mouth, and with one’s life, shining as lights before men (Acts 8:37; Rom 10:9).

Rom 10:9 because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: Rom 10:10 for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

5. And one must be baptized into Christ (Gal 3:27) into the death of Christ (Rom 6:3) wherein His blood was shed (John 19:34), which was poured out unto (for) the remission of sins (Mt 26:28; Acts 2:38; 22:16), which is that consummating act of obedience and “doth now save us” (1 Pet 3:21) . . .

1Pe 3:21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, (ESV)


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